Esto es la Universidad.... pública




Este blog está dirigido a vosotros, los estudiantes que acabáis de llegar a la Universidad. A la Universidad pública. A la universidad de todos. La que costeamos entre todos para que independientemente del nivel de vuestros ingresos familiares tengáis la oportunidad de aprender y de transformar vuestra vida. Para que aprendáis Derecho y, sobre todo, os convirtáis en personas pensantes y críticas, dispuestas a integraros inteligentemente en el mundo que os ha tocado vivir.

En este blog encontraréis primero las instrucciones para sacar el máximo provecho de "nuestro" esfuerzo conjunto a lo largo de estas semanas de clase. Pero también algo más: una incitación permanente a aprender, un estímulo para que vayáis más allá de la mera superación del trámite administrativo del aprobado. Escribía el piloto, escritor y filósofo francés Antoine de Saint Exupéry (1900-1944) en El Principito, que "sólo se conocen las cosas que se domestican". Por eso voy a tratar de convenceros de lo importante que es "domesticar" lo que vais a estudiar. Para que sintáis lo apasionante que es descubrir el mundo a través del Derecho. Pero no del Derecho a secas, sino del Derecho en su trayectoria histórica, en el marco cultural de la civilización en la que aparece. Para que comprendáis como sugería José Ortega y Gasset, que preservar nuestra civilización depende de que cada generación se adueñe de su época y sepa vivir "a la altura de los tiempos".

Para ello cada semana os diré qué tenéis que estudiar y cómo, os proporcionaré lecturas y os recomendaré ejercicios. También compartiré con vosotros pensamientos y consideraciones que vengan a cuento, al hilo de lo que vayamos estudiando.

Tendremos que trabajar mucho, vosotros y un servidor. Pero eso dará sentido a vuestro -nuestro- paso por la Universidad. Será un esfuerzo muy rentable para vuestro -mi- engrandecimiento como personas. Os lo aseguro.

Ánimo, y a por ello.

Un saludo cordial

Bruno Aguilera-Barchet

martes, 28 de enero de 2020

The first step towards the consolidation of the State: National monarchies



This famous engraving that the French artist Abraham Bosse created for the first edition (1651) of Thomas Hobbes Leviathan has been since then the best visualization of what the "state" means. A crowned figure handing a sword -as a symbol of power- on its right hand, and a sceptre in its left-symbolizing sovereignty-  with on top the inscription "Non est potestas super terram quae comparetur ei" (There is no power on earth to be compared to him), extracted from the Bible, concretely from the Book of Job 41, 24. 

In today's blog entry we will study the Teaching guide number 2 of your materials, dealing with the origins of the Western State. The word "State" in its actual sense was used for the first time by  Niccolò Machiavelli (1469-1527), the famous author of The Prince, a set of recipes of how to remain in power, disregard to any considerations concerning legality or legitimity. A training manual for heads of State or Government. 


After having understood the idea of "nation" as a powerful fiction, a useful narrative to make as many people as possible to believe they belong to the same human body leading them to act together beyond their own individuality, the state is a much more abstract concept. This is why initially the idea of State was embodied in the person of a King, as a sole repository of power, that is a monarch: from the Greek words "monos" (one) and "cratos" (power). In fact the king, as Bosse's engraving suggests, visually is integrated by a multitude of individuals (the "nation"). But the state does not appeal to cultural or linguistic identity or feelings as "nation" does. The State appears as an "organization" that overcome the explosion of power caused by the Feudal model of society. The kings no longer rule over a "nation" (german or roman) but over a whole territory, and the royal status came to be hierarchically posited above all social powers: nobility, the clergy,local oligarchies,cities, religious sects. Kings became the only responsibles to maintain the order created by God.

 Philip II Augustus (1179-1223) was not called any longer "Rex Francorum" but "Rex Franciae". And ruling over an expanding territory required a strong and developed administration with specialized "officials", a permanent and professional army and an institutionalized body of  royal judges. And this costed money that Royal administrators levied from taxes. The result of all this was that the power of the king increased exponentially. 

What you will find surprising is that this rising power of European monarchs was not contested by the population. The French Revolution has portrayed absolute monarchs as tyrants. This was not true. Absolutism as a concept was not widely opposed and the monarch's supreme authority went largely unquestioned. Why? Because the rising power of the kings did pacify largely everyday life as opposed to the highly unstable times of Feudality. Monarchical authority dominated all the dissenting groups and bodies who so far had aspired to play a political role. People all over Europe started realizing that royal absolute governments were more orderly and efficient than the previous ones under feudalism. The State appeared for "practical" reasons. 

On top of that, Absolute monarchs were instilled with the mercantilist ideas of the Modern Age which endorsed the protection of "national economies" and favored the promotion of "national" prosperity. Of course this was above all true concerning the  Bourgeois elites of merchants, bankers and manufacturers and most of the populations were less happy. But on the whole they were far better off with a strong monarchy that gave the usually far more legal security that nobles in the scattered feudal society. 

This is why this "national monarchies"that started in the Latter Middle Ages (XI to XV centuries) and had their Golden age during the XVI and XVIIth consolidated the "state" that Machiavel had discovered intuitively, and will ruin definitely the Universal Model in the period 1648-1776 as we will see next week. The Westphalia Treaty of 1648 that put and end to the horrid religious conflict calle the Thirty year war opened up the European political space to an Europe of "states" in which popes and emperors had very little to do. 

EXERCISING:

You should start reading pages 17 to 24, including the footnotes, and try to understand concepts and answer the questions of pages 27 and 28. Do it by handwriting in your Class Notebook.

Concerning the dates of pages 25: the most important ones are:  966, 978, 1151, 1223, 1270, 1348, 1461, 1513, 1651 and 1661, as they are crucial to our history. Read carefully as well the other ones in order to get the whole picture of the evolution of the National monarchies. Look especially to the different Assemblies of Estates. Think of the difference between the words "estate" and "State".

On the other hand I would like you to continue reading about education. Please proceed further with the text of Abraham Flexner "The Usefulness of Useless Knowledge" in pages 321-324 and read Steve Job's Speech of June 2005 (Text nr. 7) in pages 340 to 344.

Be ready to discuss all this in class. 




jueves, 23 de enero de 2020

The idea of Nation is it incompatible with European integration?




The European Union includes different "Nation states". It has been possible because the idea of "nations" and "states" has entered into decline. We need to know where both ideas came from. Why they became important and if they are still valid to face the XXIst century World.

 This week we shall start with the origins of "nations", a very complex concept as it has many different meanings. Please consider, for instance, the difference between "nation" and "nationalism". This last term is today playing an important role in our World. As show Independentists movements all over Europe: in the UK, in Belgium, in Spain, in Hungary and Poland, in Italy and even Germany. Nationalism is jeopardizing European integration, and it is important to understand why.

 Lets bring only one example. National pride has a lot to do with the origin of Brexit, as a majority of British Citizens look straight backwards into the idea of their glorious imperial past and that feeling of National pride has prevailed over economic considerations. This is a good point for starting your reflection on nations and nationalisms as opposed to the idea of curtailing national sovereignty that implies European integration. Heart and brain still move often in opposite directions.  

EXERCISING: 

You should start reading pages 7 to 12, and try to answer the questions of pages 14 and 15. Do it by handwriting in your Class Notebook. 

Concerning the dates of page 13: the most important ones are: 378, 382, 395, 476 496 and 590-604, as they are crucial to our history. Read carefully as well the other ones. 

Read quietly as well  the footnotes. Specially 7, 8 and 10. 

On the other hand I would like you to start your readings about education. In order to make you think about what is the use of you sitting in the university benches. I would recommend you to read the opening text of Nietzsche in page 3, about the sense of studying history. And then get to the first part of the Text of Abraham Flexner "The Usefulness of Useless Knowledge" in pages 320-321.

Be ready to discuss all this in class. 

Finally we will watch a TED by Yuval Noah Harari in which he explains simply why the "Sapiens" we have ended up dominating the World. Nations and Nationalism have played an important part on this process. We are going to see why.